201."The purpose of education should be to provide students with a value system, a standard, a set of ideas— not to prepare them for a specific job." 201. 教育的目的应该是给学生提供一个价值系统,即一套标准理念,而不是只为了工作 {V)Z!D
A. The most important function of education at any level is to develop the personality of individuals and the significance of their life to themselves and to others. &bO0Rn1F
B. When education aims only at job preparation, it deteriorated into training.
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C. There is the need and the possibility to combine life preparation and job preparation. ,.ln
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202"Unlike great thinkers and great artists, the most effective political leaders must often yield to public opinion and abandon principle for the sake of compromise." 202. 和伟大的思想家、艺术家不同,最好的政治领导应该经常听从民众的意愿,并且愿意为了妥协放弃原则。 e Ert_@}
leaders ,endowed with their distinguished insight ,often presents advanced policies that best put forword the group.unfortunately ,this excellence often deserves little resonance from the ordinary mass whose main priority still wanders on the level of immidiate profit or prosper to gain both material comfort and mental sham.inevitably Y M_\ ZK:
here comes from the best chance for the power of social skills.ostensible compromise often acts the role of gaining more time and chances to instill the workers with the essence of policies ,which,once catched,will certainly push the project .so it is unwise to equal the these two kinds of compromise. mt+IB4`
in some cases ,despite the disgust from all of the workers ,effective leaders often appears in the monopoly form to carry out his plans ,most of which often prove their success in later stages m-Uq6_e
of course ,in this I do not doubt certain cases where compromise often acts a successful role,especially when forces from various sources denies the smooth operation of the project. }cL9`a9j
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203. "The best way to understand the character of a society is to examine the character of the men and women that the society chooses as its heroes or its heroines." 203. 理解一个社会特征的最好的方法就是研究那个社会所认为的伟大人物 C
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A. A society chooses certain people as it heroes not because they mirror the society but rather because the society's members appreciate, wish they could emulate those traits of character. IR+dGqIjZb
B. Consider the sports hero, whom society chooses not merely by virtue of athletic strength. Some accomplished athletes we consider heroes because they have overcome significant obstacles to achieve their goals. 'wd-!aZAd
C. Consider the military heroes, who gain heroic stature by way of courage in battle, or by otherwise facing certain defeat. Ua^'KRSO
D. Consider the social political heroes, the champion of social causes who inspire and incites society to meaningful political and social change. People appreciate and adore them for the great contribution to the society and their personality charm. -
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204"We learn through direct experience; to accept a theory without experiencing it is to learn nothing at all." 204. 我们通过实践学习;没有通过实践而接受一个理论是根本学不到什么东西的。 %r0yBK2uOp
A. It should be confessed that the best way to learn a theory is to put it into practice. 8xQ5[Ov
B. By putting a theory into practice, we can either improve it or prove its truth. >5&
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C. However, there is no need for us to experience every theory before accepting and benefiting from it '*5I5'[ X,
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205"As societies all over the world have more and more access to new information, the effects on life-long learning can only be positive." 205. 全世界的人越来越多地获取新的信息,所以人肯定是活到老学到老的。(不确定) BpL,<r,
A. There is no doubt that the electronic media such as the Internet can make great contributions to life-long learning by providing people with on-line education throughout their lives. V fJYYR
B. However, we should not equate information with education. +s:!\(BM
C. There are still many problems to be solved before people everywhere in the world can use the Internet for life-long learning. a a=GW%
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206"People are too quick to take action; instead they should stop to think of the possible consequences of what they might do." 206. 人们行动太快了;他们应该停下来想一想他们这样做会得到什么结果。 gRS}Y8
A. More haste, less speed. [V ~(7U
B. It might be too difficult to persuade people to consider the possible impacts of their actions on themselves.
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C. People should also think of the impacts of their actions on other people. l+'@y (}Q
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207."Rituals and ceremonies help define a culture. Without them, societies or groups of people have a diminished sense of who they are." 207. 典礼和仪式有助于给一种文化下定义。没有典礼和仪式,人们就无法很好地了解自己。(不太通顺) CpuL[|51
A. I agree with the speaker insofar as one purpose of ritual and ceremony in today's world is to preserve cultural identity. n*6Oa/JG7
B. Preserving cultural identity cannot be the mere purpose of ritual and ceremony. In fact, isolated cultures that do not need to distinguish themselves to preserve their identity nevertheless engage in their own distinct rituals and ceremonies. The initial purpose of ritual and ceremony is rooted not in cultural identity but rather superstition and spiritual belief. ?(el6 J}
C. Ritual and ceremony are not the only means of preserving cultural identity. P08=?
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208."The way people look, dress, and act reveals their attitudes and interests. You can tell much about a society's ideas and values by observing the appearance and behavior of its people." 208. 人们的眼神、衣着和行动表现了他们的态度和兴趣。你可以通过观察人们的外表和行为来获知这个社会的想法和价值 79|=y7i#
A. People of different countries dress differently: the French dress romantically; the Americans dress colorfully; the Japanese dress formally. rmS.$h@7 m
B. Changing in people’s dressing styles coincide with value changes and of a society. .5*h']iFr1
C. The phenomenon that blue jeans or some other fashions have become international indicates the trend towards world culture homogeneity. Eg&xIyR