visions into practical, sustainable realities. z
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11. When the book reviewer discusses the Internet University, Gpj*
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A. he is in favour of PO-"M )M
B. his view is balanced.--------------------------------------------ok C. he is slightly critical of it. -.I4-6 ~
D. he is strongly critical of it.
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12. Which of the following is NOT seen as a potential danger of the Internet University? dbdM "z 4
A. Internet-based courses may be less costly than traditional ones.---------------------ok : *i f
B. Teachers in traditional institutions may lose their jobs. D)$8 W[
C. internet-based courseware may lack variety in course content ?? qq: `s
D. The Internet University may produce teachers with a lot of publicity. %CnxjtTo
13. According to the review, what is the fundamental mission of traditional university education? 6cS>bl
A. Knowledge learning and career building.-------------------------------------ok 0?Q_@Y
B. Learning how to solve existing social problems. rVSZ.+n
C. Researching into solutions to current world problems GRqT-/n"
D. Combining research efforts of teachers and students in learning. c "= N
14. Judging from the Three new roles envisioned for tomorrow's university faculty, university teachers
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A, are required to conduct more independent research. kyw /LE3$-
B. are required to offer more course to their students.. |AhF7Mj *
C. are supposed to assume more demanding duties.---------------------------ok I~*
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D. are supposed to supervise more students in their specialty. = duks\)O
15. Which category of writing does the review belong to? i{c@S:&@^
A. Narration. h11.'Eej`
B. Description r{?Ta iK
C. persuasiON D. Exposition.=---------------------------------ok csZ c|kDI
TEXT C A=5epsB
Campaigning on the Indian frontier is an experience by itself. Neither the landscape nor the people find their counterparts in any other portion of the globe. Valley walls rise steeply five or six thousand feet on every side. The columns crawl through a maze of giant corridors down which fierce snow-fed torrents foam under skies of brass. Amid these scenes of savage brilliancy there dwells a race whose qualities seem to harmonize with their environment. Except at harvest-time, when self-preservation requires a temporary truce, the Pathan tribes are always engaged in private or public war. Every man is a warrior, a politician and a theologian. Every large house is a real feudal fortress made, it is true, only of sun-baked clay, but with battlements, turrets, loopholes, drawbridges, etc. complete. Every village has its defence. Every family cultivates its vendetta; every clan, its feud. The numerous tribes and combinations of tribes all have their accounts to settle with one another. Nothing is ever forgotten, and very few debts are left unpaid. For the purposes of social life, in addition to the convention about harvest-time, a most elaborate code of honour has been established and is on the whole faithfully observed. A man who knew it and observed it faultlessly might pass unarmed from one end of the frontier to another. The slightest technical slip would, however, be fatal. The life of the Pathan is thus full of interest; and his valleys, nourished alike by endless sunshine and abundant water, are fertile enough to yield with little labour the modest material requirements of a sparse population. z;\d L
